Acts 1:7-11 - The Holy Spirit

Listen along as we begin our series on the Holy Spirit.

Notes//Quotes:

Acts 1:6-11 - Josh Reading

We believe that this salvation, attested in all Scripture and secured by Jesus Christ, is applied to his people by the Holy Spirit. Sent by the Father and the Son, the Holy Spirit glorifies the Lord Jesus Christ, and, as the other Paraclete, is present with and in believers. He convicts the world of sin, righteousness, and judgment, and by his powerful and mysterious work regenerates spiritually dead sinners, awakening them to repentance and faith, and in him they are baptized into union with the Lord Jesus, such that they are justified before God by grace alone through faith alone in Jesus Christ alone. By the Spirit’s agency, believers are renewed, sanctified, and adopted into God’s family; they participate in the divine nature and receive his sovereignly distributed gifts. The Holy Spirit is himself the down payment of the promised inheritance, and in this age indwells, guides, instructs, equips, revives, and empowers believers for Christ-like living and service.

 

We believe in the Holy Spirit, the Lord, and Giver of life, who proceeds from the Father and the Son, who with the Father and the Son together is worshipped and glorified, who spoke by the prophets.

“The key affirmations are: (1) The Holy Spirit is God, being called "the Lord" and, together with God the Father and God the Son, being the object of worship and adoration. (2) The Holy Spirit is a divine Person, the Third Person of the Trinity, proceeding from both the person of the Father and the person of the Son. (3) Two major works in which the Holy Spirit (without separation from the Father and the Son) is involved are as the "Giver of life" — creation/re-creation/perfection-and as the one who spoke by prophets— revelation-with particular reference to Scripture, the written Word of the triune God.” —Allison & Kostenberger

“The presupposition is that, far too often, we settle for and suffer "parched lives, in need of renewal and refreshment. Tragically, some believers and churches are skeptical about and even afraid of the presence and work of the Spirit. Their mistrust and dread are often due to poor or absent teaching about the Holy Spirit and/or bizarre experiences with extreme forms of Pentecostalism and/or the Charismatic movement. Such suspicion and trepidation, even when properly held, too often result in a suspicion of rightful experiences of the Spirit. Our pneumatology, with its emphasis on a renewing experience of the Spirit, seeks to prompt believers and churches to move beyond cynicism and fear. Indeed, it affirms, "Without the active presence of the Spirit of God there must be a desperate vacuum at the heart of the Christian life”  For believers and churches who find themselves on the opposite end of the spectrum, our doctrine of the Holy Spirit cautions them against overly emphasizing the Spirit's "bold" or "miraculous" manifestations but to expect with joy and thanksgiving the Spirit's "mundane" or "normal" works. From a simple prayer like "Spirit, fill me!" as they tumble out of bed in the morning to their daily reading of Scripture, and from their trust in and obedience to th  Spirit-breathed Word of God to going about their work as spouses, singles, parents, educators, small business owners, carpenters, farmers, homemakers, and more, they should be renewed by the spirit in the routines of life.” Allison and Kostenberger