Episodes
Sunday Sep 08, 2024
Hebrews 12:18-29 - A Tale of Two Mountains
Sunday Sep 08, 2024
Sunday Sep 08, 2024
Listen along as we continue our journey through the book of Hebrews.
Notes//Quotes:
“Although the author of Hebrews never mentions Sinai by name, he clearly has that mountain in view in his poetic comments in these verses. He draws his depiction of the desert wanderers’ encounter of God at Mount Sinai from the books of Exodus and Deuteronomy (e.g., Ex. 19:16–22; 20:18–21; Deut. 4:11–12; 5:23–27). In the Sinai encounter they came near to God in a solemn assembly to covenant with him (Deut. 4:10–14). But the experience was terrifying.”
- George Guthrie
Exodus 19:12: “And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death.”
Exodus 19:23: “Moses said to the Lord, “The people cannot come up Mount Sinai, because you yourself warned us, ‘Put limits around the mountain and set it apart as holy.’”
“"Who shall not fear thee, O Lord, and glorify Thy name? for thou only art holy" (Rev. 15:4). He only is independently, infinitely, immutably holy. In Scripture, He is frequently styled "The Holy One." He is so because the sum of all moral excellency is found in Him. He is absolute purity, unsullied even by the shadow of sin. "God is light, and in him is no darkness at all" (1 John 1:5). Holiness is the very excellency of the divine nature; the great God is "glorious in holiness" (Ex. 15:11). Therefore we read, "Thou art of purer eyes than to behold evil, and canst not look on iniquity" (Hab. 1:13). As God’s power is the opposite of the native weakness of the creature, as His wisdom is in complete contrast from the least defect of understanding or folly, so His holiness is the very antithesis of all moral blemish or defilement.”
- A.W. Pink
“Every aspect of the vision provides encouragement for coming boldly into the presence of God (cf. 4:16). The atmosphere at Mount Zion is festive. The frightening visual imagery of blazing fire, darkness, and gloom fades before the reality of the city of the living God, heavenly Jerusalem. The cacophony of whirlwind, trumpet blast, and a sound of words is muted and replaced by the joyful praise of angels in a festal gathering. The trembling congregation of Israel, gathered solemnly at the base of the mountain, is superseded by the assembly of those whose names are permanently inscribed in the heavenly archives. An overwhelming impression of the unapproachability of God is eclipsed in the experience of full access to the presence of God and of Jesus, the mediator of the new covenant.”
- William Lane
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