Episodes
Sunday May 03, 2020
The Questions of God: Where Were You? (The Story of Job)
Sunday May 03, 2020
Sunday May 03, 2020
Listen in as we continue our series looking at the questions of God and see how the Lord meets us in our pain.
Questions for reflection:
Where is your pain currently?
How are you tempted to ignore, compare, freeze or get lost in the fog?
Are you looking to see God in His word and His world?
How does seeing the story of scripture and suffering of Jesus help give you perspective in this season?
Sermon Notes/Quotes:
“Most cultures—unlike our own—expect suffering as inevitable and see it as a means of strengthening and enriching us. Our secular culture, on the other hand, is perhaps the worst in history at helping its members face suffering. Every other culture says the meaning of life is something beyond this world and life…But in secular culture the meaning of life is to be free to choose what makes you happy in this life. Suffering destroys that meaning. And so, in the secular view, suffering can have no meaning at all. It can’t be a chapter in your life story—it is just the interruption or even the end of your life story.” - Tim Keller
“The emphasis on Job’s goodness is meant to highlight the fact that there is such a thing as innocent suffering. This means that not all suffering is directly related to a specific sin it means that some suffering in this world is not directly related to any sin.” D.A. Carson
“Christianity teaches that, contra fatalism, suffering is overwhelming; contra Buddhism, suffering is real; contra karma, suffering is often unfair; but contra secularism, suffering is meaningful. There is a purpose to it, and if faced rightly, it can drive us like a nail deep into the love of God and into more stability and spiritual power than you can imagine” Tim Keller
"The book of Job tells the story of a good man overwhelmed by troubles. He is stripped of his wealth, his family, and his health. He does not know why God has done this to him. Only the reader knows that God is trying to prove to the Devil that Job’s faith is genuine. Upon this simple plot an unknown writer of superlative genius has erected a monumental work. The most persistent questions of the relationship of men to God have been given powerful theological treatment in verse whose majesty and emotion are unsurpassed in any literature, ancient or modern. The Old Testament book about Job is one of the supreme offerings of the human mind to the living God and one of the best gifts of God to men. The task of understanding it is as rewarding as it is strenuous. Job is a prodigious book in the vast range of its ideas, in its broad coverage of human experience, in the intensity of its passions, in the immensity of its concept of God, and not least in its superb literary craftsmanship. From one man’s agony it reaches out to the mystery of God, beyond all words and explanations. It is only God himself who brings Job joy in the end. And, when all is done, the mystery remains. God stands revealed in his hiddenness, an object of terror, adoration and love. And Job stands before him trusting and satisfied." - Francis Anderson
“We don’t need a voice out of the storm. Rather, we need to know that Jesus Christ bowed his head into the greatest storm — the storm of divine justice — for us, so we can hear a voice of love from the holy God. he took the condemnation we deserves so God can accept us. For Jesus is the ultimate Job, the only truly innocent sufferer. Jesus “was willing to live the life of Job to its ultimate conclusion. He was willing to die while considered by friend and foe alike to be a fool, a blasphemer, even a criminal — powerless to save himself.” As Job was “naked,” penniless, and in physical pain so Jesus was homeless, stripped naked, and tortured on the cross. While Job was relatively innocent, Jesus was absolutely, perfectly innocent, and while Job felt God abandoning him, Jesus actually experienced the real absence of God, as well as the betrayal of his foolish friends and the loss of family. No other religion says that God is both a sovereign and a suffering God. This is the theological foundation for why Christians can be so realistic and yet so hopeful about suffering at the same time. Job never saw why he suffered, but he saw God, and that was enough.” - Tim Keller
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