The Story of God: James

Listen along as we look at the letter from James to the church.

Notes/Quotes:

James 1:1-28  - Mike Reading

In a word St. John’s Gospel and his first epistle, St. Paul’s epistles, especially Romans, Galatians, and Ephesians, and St. Peter’s first epistle are the books that show you Christ and teach you all that is necessary and salvatory for you to know, even if you were never to see or hear any other book or doctrine. Therefore St. James’ epistle is really an epistle of straw, compared to these others, for it has nothing of the nature of the gospel about it. - Martin Luther

Mark 3:20-21
John 7:1-5 
Acts 1:14

“In English, perfect means “without blemish.” What this word (perfect) means is: whole, to be complete, be consistent, like an integer, which is related to integrity. It speaks of maturity…All the ethics of the Bible are imitative, because this is what God is like.” - Jonathan Pennington

“In rapid-fire sequence, James: • encourages his readers to respond positively to their trials (1:2–4); • exhorts them to ask in faith for wisdom (1:5–8); • comforts the poor and warns the rich (1:9–11); • pronounces a blessing on Christians who endure trials (1:12); • warns believers not to blame God for temptations (1:13–15); • reminds his readers that all good gifts, including the new birth, come from God (1:16–18); • warns his readers about sins of speech (1:19–20); • exhorts believers to be obedient to the word they have received (1:21–25); • and reminds them of the essence of “true religion” (1:26–27). Wordplays, evident in the Greek text but usually not in the English, forge literary links between many of these sections: • chairein (“greetings”) in v. 4b is picked up by charan (“joy”) in v. 2 • leipomenoi (“lacking”) in v. 4b is picked up by leipetai (“lacks”) in v. 5 • peirasmon (“trial”) in v. 12 is picked up by peirazomenos (“when tempted”) in v. 13 • Note also that teleios (“perfect,” “complete”) occurs in vv. 4, 17, and 25." Douglas Moo

“I am more impressed than ever by James’s creative use of Hellenistic Jewish traditions in his exposition of practical Christianity. And I remain convinced that the heart of the letter is a call to wholehearted commitment to Christ. James’s call for consistent and uncompromising Christian living is much needed. Our churches are filled with believers who are only halfhearted in their faith and, as a result, leave large areas of their lives virtually untouched by genuine Christian values. Nor am I immune to such problems. As I quite unexpectedly find myself in my “middle age” years, I have discovered a tendency to back off in my fervor for the Lord and his work. My re-immersion in James has challenged me sharply at just this point.”
 Douglas Moo