Union Church

The Story of God: 2 Peter

Listen along as we continue our journey through the story of scripture.

Notes//Quotes:

2 Peter 1:3-11

The important point to keep in mind is that love is a virtue, not an emotion. Christians are not encouraged to feel warmly about each other or even to like one another; they are instructed to act lovingly toward one another. Thus Paul’s description of love in 1 Corinthians 13 speaks about what love does, how it acts, not how it feels - Peter Davids

“If we aren’t careful we live with a gospel that leaves our inner life untouched and merely makes sure we have the right marking somehow, the right brand so it will be clear that we belong to the right herd…But Christ comes to us and says to us “Let me transform you inside, let me take all of those fears, all of those angers, all of that contempt, all of that lust that eats at your soul and replace it with a worship of God and a love of others that will make your entire life sweet and strong because you’ll be standing with me in the kingdom of God.”” - Dallas Willard

Gospel + safety + time. It’s what everyone needs. A lot of gospel + a lot of safety + a lot of time.
Gospel: good news for broken people through the finished work of Christ on the cross and the endless power of the Holy Spirit. Multiple exposures. Constant immersion. Wave upon wave of grace and truth, according to the Bible.
Safety: a non-accusing environment. No embarrassing anyone. No cornering anyone. No shaming. But respect and sympathy and listening and understanding, so that people can exhale and open up and unburden their souls. A church environment where no one seeking the Lord has anything to fear.
Time: no pressure. Not even self-imposed pressure. No deadlines on growth. Urgency, but not hurry, because no one changes quickly. A lot of “space” for complicated people to rethink their lives at a deep level. God is patient.
This is what our churches must be: gentle environments of gospel + safety + time. It’s where we’re finally free to grow. - Ray Ortlund

2 Peter 2:1-3

2 Peter 2:22 

Psalm 19:7-11

2 Peter 3:1-13

Acts 1:6-8, 
1 Cor 15:50-58, 
Titus 2:11-14
2 Peter 3:14-18

An Eschatological grid 
(A modest proposal)
Emphasize salvation, minimize speculation
Eschatology is meant to provide clarity and eliminate confusion.
The triumphant return is a catalyst for fully following Christ today 

The Story of God: 1 Peter

Listen along as we continue our journey through the story of Scripture.

Notes//Quotes:

Kim J Reading 1 Peter 1:1-12

 

Title: Exiles, Endurance, Examples

Subtitle: Pilgrim People

 

3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. (1 Peter 1:3-5)

 

“…you yourselves like living stones are being built up as a spiritual house…” (1 Peter 2:5)

 

“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.” (1 Peter 2:9&10)

 

“Earlier Peter referred to the church as a “holy priesthood” (2:5). Here, we discover that the priesthood is a “royal priesthood” because believers have come under the lordship of a King. Contrary to what many believe, no geo-political entity on earth is a “holy nation.” That is reserved for the church of Jesus Christ, those who are God’s “own possession.” 

- Sam Storms

 

6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ…. 

(1 Peter 1:6&7)

 

"13 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.” 17 And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. 22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart…” 

(1 Peter 1:13-22)

 

“An old tradition sorts the difficulties we face in the life of faith into the categories of world, flesh and devil. We are, for the most part, well warned of the perils of the flesh and the wiles of the devil. Their temptations have a definable shape and maintain an historical continuity. That doesn’t make them an easier to resist; it does make them easier to recognize.

 

The world, though, is protean: each generation has the world to deal with in a new form. World is an atmosphere, a mood. It is nearly as hard for a sinner to recognize the world’ temptations as it is for a fish to discover impurities in the water. There is a sense, a feeling, that things aren’t right, that the environment is not whole, but just what it is eludes analysis. We know that the spiritual atmosphere in which we live erodes faith, dissipates hope and corrupts love, but it is hard to put our finger on what is wrong.

One aspect of world that I have been able to identify as harmful to Christians is the assumption that anything worthwhile can be acquired at once. We assume that if something can be done at all, it can be done quickly and efficiently. Our attention spans have been conditioned by thirty-second commercials. Our sense of reality has been flattened by thirty-page abridgments.

 

It is not difficult in such a world to get a person interested in the message of the gospel; it is terrifically difficult to sustain the interest. Millions of people in our culture make decisions for Christ, but there is a dreadful attrition rate. Many claim to have been born again, but the evidence for mature Christian discipleship is slim. In our kind of culture, anything, even news about God, can be sold if it is packaged freshly; but when it loses its novelty, it goes on the garbage heap. There is a great market for religious experience in our world; there is a little enthusiasm for the patient acquisition of virtue, little inclination to sign up for a long apprenticeship in what earlier generations of Christians called holiness”

- Eugene Peterson

 

“The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.”

- G.K. Chesterton

 

Day 2:

One of the dark qualities of sin is that we don't recognize as much as we should is unwillingness. We’re often unwilling to do what God says if it doesn't make sense to us. We're often unwilling to inconvenience ourselves for the needs of someone else. We are regularly unwilling to wait. We're unwilling often to be open and honest. We’re too often unwilling to consider the loving rebuke of another. We struggle to be willing to say no to our own wrong thoughts and desires. We often struggle to be willing to answer God's ministry call. Often we are unwilling to admit that we are wrong. Too often we struggle to serve willingly to give generously. Unwillingness is one of sins powerful damaging results.

So here's what the Christmas story is all about: a willing Savior is born to rescue unwilling people from themselves because there is no other way. Jesus was willing to leave the splendor of eternity to come to this broken and groaning world. He was willing to take on human flesh with all its frailty. He was willing to endure an ignominious birth in a stable. He was willing to go through the dependency of childhood. He was willing to expose himself to all the hardships of life in this fallen world. He was willing to submit to his own law. He was willing to do his Father’s will at every point. He was willing to serve, when he deserved to be served. He was willing to be misunderstood and mistreated. He was willing to endure rejection and gross injustice. He was willing to preach a message that would cost him personal harm. He was willing to suffer public mockery. He was willing to endure physical torture. He was willing to go through the pain of his Father's rejection. He was willing to die. He was willing to rise and ascend to be our constant advocate. Jesus was willing.

You see, it's not just the Christmas story; rather, the entire redemptive story hinges on one thing—the eternal willingness of Jesus. Without his willingness, you and I would be without hope and without God. Without his willingness, we would be left with the power and curse of sin. Without his willingness, we would be eternally damned. During this season of celebrating don't forget to stop and celebrate your Saviors willingness. His willingness is your hope in life, death, and eternity.

But there is even more to be said. The Advent willingness of Jesus is your guarantee that he continues to be willing today. Right here, right now, he is willing to love you on your very first day. Right now he is willing to forgive you again and again. Here and now he is willing to be patient as you continue to grow and mature. Right now he's willing to battle on your behalf against evil within and without. Here and now he's willing to teach you through his Word. Now he is willing to supply everyone of your spiritual needs. Now he's willing to be faithful even when you're not. He, right now, is willing to empower you when you're weak and restore you when you've fallen. He is willing to comfort you when you were discouraged and protect you when you've stepped into danger. And he remains willing to do everything necessary to feed, guide, sustain, and protect you until eternity is your final home.

You see, the Advent story reminds us that our past, present, and future hope rest not on our willingness but on the willingness of the one for whom the Angels sing, the shepherds worshiped, and the magi searched. Willing Jesus is the only hope for unwilling sinners. 

- Paul Tripp

 

The Story of God: James

Listen along as we look at the letter from James to the church.

Notes/Quotes:

James 1:1-28  - Mike Reading

In a word St. John’s Gospel and his first epistle, St. Paul’s epistles, especially Romans, Galatians, and Ephesians, and St. Peter’s first epistle are the books that show you Christ and teach you all that is necessary and salvatory for you to know, even if you were never to see or hear any other book or doctrine. Therefore St. James’ epistle is really an epistle of straw, compared to these others, for it has nothing of the nature of the gospel about it. - Martin Luther

Mark 3:20-21
John 7:1-5 
Acts 1:14

“In English, perfect means “without blemish.” What this word (perfect) means is: whole, to be complete, be consistent, like an integer, which is related to integrity. It speaks of maturity…All the ethics of the Bible are imitative, because this is what God is like.” - Jonathan Pennington

“In rapid-fire sequence, James: • encourages his readers to respond positively to their trials (1:2–4); • exhorts them to ask in faith for wisdom (1:5–8); • comforts the poor and warns the rich (1:9–11); • pronounces a blessing on Christians who endure trials (1:12); • warns believers not to blame God for temptations (1:13–15); • reminds his readers that all good gifts, including the new birth, come from God (1:16–18); • warns his readers about sins of speech (1:19–20); • exhorts believers to be obedient to the word they have received (1:21–25); • and reminds them of the essence of “true religion” (1:26–27). Wordplays, evident in the Greek text but usually not in the English, forge literary links between many of these sections: • chairein (“greetings”) in v. 4b is picked up by charan (“joy”) in v. 2 • leipomenoi (“lacking”) in v. 4b is picked up by leipetai (“lacks”) in v. 5 • peirasmon (“trial”) in v. 12 is picked up by peirazomenos (“when tempted”) in v. 13 • Note also that teleios (“perfect,” “complete”) occurs in vv. 4, 17, and 25." Douglas Moo

“I am more impressed than ever by James’s creative use of Hellenistic Jewish traditions in his exposition of practical Christianity. And I remain convinced that the heart of the letter is a call to wholehearted commitment to Christ. James’s call for consistent and uncompromising Christian living is much needed. Our churches are filled with believers who are only halfhearted in their faith and, as a result, leave large areas of their lives virtually untouched by genuine Christian values. Nor am I immune to such problems. As I quite unexpectedly find myself in my “middle age” years, I have discovered a tendency to back off in my fervor for the Lord and his work. My re-immersion in James has challenged me sharply at just this point.”
 Douglas Moo

 

The Story of God: Hebrews

Listen along as we continue our journey through the story of scripture. Today we look at the book of Hebrews.

Notes//Quotes:

Hebrews 1:1-4

“It is the audience that really helps us to understand the book. The audience appears to be primarily Jewish Christians, who grew up in Judaism, but have believed in Jesus. They have embraced him as the Messiah. Yet they have hit a snag. For whatever reason – perhaps the pressure of persecution and opposition – they are thinking about going back to Judaism. They’re considering leaving this newfound faith and going back to the old ways: animal, sacrifices, worship at the temple – the old paths, if you will, that the Jews have trusted in for generations. In other words, these people are starting to doubt whether this Jesus thing is all it first promised to be.” Michael Kruger

Colossians 1:15-16

”If Jesus is not God, then there is no Christianity, and we who worship Him are nothing more than idolaters. Conversely, if He is God, those who say He was merely a good man, or even the best of men, are blasphemers. More serious still, if He is not God, then He is a blasphemer in the fullest sense of the word. If He is not God, He is not even good.” J Oswald Sanders, The Incomparable Christ

“The great object of the Epistle is to describe the contrast between the old and new covenants. But this contrast is based upon their unity. It is impossible for us rightly to understand the contrast unless we know first the resemblance. The new covenant is contrasted with the old covenant, not in the way in which the light of the knowledge of God is contrasted with the darkness and ignorance of heathenism, for the old covenant is also of God, and is therefore possessed of Divine glory. Beautiful is the night in which the moon and the stars of prophecy and types are shining; but when the sun arises then we forget the hours of watchfulness and expectancy, and in the clear and joyous light of day there is revealed to us the reality and substance of the eternal and heavenly sanctuary” Adolph Saphir

Hebrews 2:1
Hebrews 3:12-14
Hebrews 4:11-13
Hebrews 4:14-16
If you have a choice between letting the doctor examine you right away, uncomfortable though it may be, and waiting until he or she can do a post-mortem on you after it’s too late, it’s wise to go for the first. If you open yourself, day by day and week by week, to the message of scripture, its grand sweep and its small details, and allow the faithful preaching of Jesus and his achievement to enter your consciousness and soak down into your imagination and heart, then the admittedly uncomfortable work of God’s word will be happening on a regular basis, showing you (as we say) where you really are, what’s going on deep inside. You may need help from someone else in this process. Just as the healing work of the early church didn’t mean that doctors became unnecessary, so the probing, searching, penetrating analysis of God’s word doesn’t mean that there isn’t still a job for psychotherapists and similar professionals. But nor do they make the task of the word unnecessary. To spend time, prayerfully and thoughtfully, with scripture and with Jesus, the written and living Word of God, is to know that gentle but powerful touch, like a very sharp and fine blade, producing surprising and perhaps alarming results. - Tom Wright

“Weak faith is still real faith, because weak faith is still faith in a strong Savior. It’s his strength, no our weakness that matters.” - Dane Ortlund

The vultures of consumerism will come to steal your generosity.
The vultures of lust will come to steal your holiness.
The vultures of power will come to steal your humility.
The vultures of selfishness will come to steal your sacrifice.
The vultures of distraction will come to steal your focus.
Drive them away with faith.
Drive them away with the word.
Drive them away with prayer.
Drive them away with spiritual disciplines.
Drive them away for the reward that God has promised. - Jon Tyson

Hebrews 12:1-2

The Story of God: Philemon

Listen along as we go through the letter to Philemon

Notes//Quotes:

Text: Philemon
Title: History, Heart, Hope

Reading: Philemon (esv)

“23 …if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.” (Matthew 5:23 & 24)

“though I am bold enough in Christ to command you to do what is required, yet for love’s sake I prefer to appeal to you” (Philemon 1:8 & 9a.)

 “Like apples of gold in settings of silver is a word spoken in right circumstances” (Proverbs 25:11, nasb)

“Human reconciliation runs on loving tact, something every Christian should master regardless of personality or position.” (R. Kent Hughes)

“12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.” (Philemon 1:12-16)

“…[I]n Christ Jesus you are ALL sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” 
(Galatians 3:26-28)

“The relationships of the old creation that are marked by polarities (you are either one or the other) and characterized by an economic hierarchy (one side of the relationship is valued higher in the economy of the present age) do not continue into the new creation in Christ.”  (Daniel Ragusa)

“17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.” 
(2 Corinthians 5:17-19)

“6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.” 
(Romans 5:6-11)

“Forgiveness is a form of voluntary suffering. In forgiving, rather than retaliating, you make a choice to bear the cost.” Timothy Keller

 

 

The Story of God: Titus

Listen along as we wrap up the pastoral epistles.

Notes/Quotes:

Titus 2:11-3:11
Titus 1:5
Crete Pic
1:10-16
“In verse 12, Paul calls the Cretans “evil brutes.” It is a damning indictment, and probably not something you would want to say of a group of people unless you were able. To cite one of their own as the source—which is precisely what Paul is doing here. “One of Crete’s own prophets” - The philosopher Epimenides - thinks this of his countrymen. In the Greek language, “Cretan” became a by-word for dishonesty: “To Crete” was to lie. The phrase translated “evil brutes” is literally “dangerous animals.” Crete was famous for having no dangerous animals, but the saying was that the human inhabitants more than made up for this lack of wildlife.” - Tim Chester, Titus For You 

“The laws allow them to possess as much land as they can get with no limitation whatever. Money is so highly valued among them, that its possession is not only thought to be necessary but in the highest degree creditable. And in fact greed and avarice are so native to the soil in Crete, that they are the only people in the world among whom no stigma attaches to any sort of gain whatever. Again all their offices are annual and on a democratical footing…the Cretans by their ingrained avarice are engaged in countless public and private seditions, murders and civil wars, they yet regard these facts as not affecting their contention, but are bold enough to speak of the two constitutions as alike”. Polybius, Greek Philosopher, 150 B.C.

Titus 1:5-9

“The vocation of pastor(s) has been replaced by the strategies of religious entrepreneurs with business plans.” - Eugene Peterson

“My job is not to solve people's problems or make them happy, but to help them see grace operating in their lives…Congregations are composed of people, who, upon entering a church, leave behind what people on the street name or call them. A church can never be reduced to a place where goods and services are exchanged. It must never be a place where a person is labeled. It can never be a place where gossip is perpetuated. Before anything else, it is a place where a person is named and greeted, whether implicitly or explicitly, in Jesus’s name. A place where dignity is conferred.” Eugene Peterson

Titus 2:1
Titus 2:11-15
Titus 3:1
Titus 3:2
Titus 3:3
Titus 3:4-7
Titus 3: 8-11

The Story of God: 2 Timothy

Listen along as Bill Berve walks us through Paul's second letter to Timothy.

Notes//Quotes:

2 Timothy 3:12-17 - Larry and Jorgen reading

“Timothy was deposed to fear rather than to lead. Greatness was being forced upon him much like Moses and Jeremiah and many others before and after him, but he was exceedingly reluctant to accept it."
Patrick Fairbirins (18th century scholar)

"I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control." 2 Timothy 1:5-6

"You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,[a] who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him." 2 Timothy 2:1-4

"While it may be difficult to judge how “successful” you are at being "strong in the grace that is in Christ Jesus," there are at least three things whose absence in your life makes it clear that you are not doing so. First, there will be very little prayer in your life. Second, there will be very little risk-taking to speak the gospel and plenty of caving in when you are given opportunities to speak or defend the gospel. Third, there will be very little peace and plenty of anxiety in your life — a sure sign that you are failing to trust God."
Timothy Keller

"Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene."
2 Timothy 2:14-17

"All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work." 2Timothy 3:16-17 

"For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing." 2 Timothy 4:6-8

"Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments." 2 Timothy 4:9-13

The Story of God: 1 Timothy

Today we enter the pastoral epistles in our journey through Scripture.

Notes/Quotes:

1 Timothy - Christine Reading 3:14-16
Disciples, Deceptions, Definitions

“As I urged you when I was going to Macedonia, remain at Ephesus…” (1 Tim. 1:3a.)

"...remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith." (1 Tim. 1:3b-4)

"3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.”
(1 Tim. 6:3-5)

“Countless times I have heard Christians say, ‘Why do I need to study doctrine or theology when all I need to know is Jesus?’ My immediate reply is this: ‘Who is Jesus?’ As soon as we begin to answer that question, we are involved in doctrine and theology. No Christian can avoid theology. Every Christian is a theologian. Perhaps not a theologian in the technical or professional sense, but a theologian nevertheless. The issue for Christians is not whether we are going to be theologians but whether we are going to be good theologians or bad ones.  A good theologian is one who is instructed by God.” (R.C. Sproul)

John Calvin on sound doctrine:
Part 1: sound doctrine is that which magnifies the grace of God in Christ, from which we learn where we ought to seek our salvation. 

Part 2: Sound doctrine is that by which the life is framed and transformed to the fear of God, and the practice of obedience. Walking according to the law of God.

The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.
(1 Tim. 1:5)

“14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth.” (1 Tim. 3:14 & 15)

“It has been right before our eyes in the Bible all along. Scores of references to “brothers and sisters,” to God as our Father, to Jesus as both our Bridegroom and Elder Brother, to the essential loving unity of God’s family, and to the household environment of holiness, spiritual nurture and safety. Paul taught Timothy “how people ought to conduct themselves in God’s household, which is the church of the living God.” (1 Tim. 3:15). He told the Ephesians, “You are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household” (Eph. 2:19)….Pastor and writer Mark Buchanan affirms this: “Jesus is not ashamed to be called our brother. The Father gives us the Spirit of adoption through whom we cry, ‘Abba!’ Jesus asks who his mother and brother and sisters are, and answers they are those who do the Father’s will. From the cross Jesus says to the disciple John and his mother Mary, ‘Behold your son; behold your mother.’ And he says that our loyalty to him must transcend biological attachments.”
(Lee Eclov)

The Story of God: 1&2 Thessalonians

Listen along as we continue our journey through the Bible.

Notes//Quotes:

1 Thess 1:2-10 - Denise

“The resurrection was indeed a miraculous display of God’s power, but we should not see it as a suspension of the natural order of the world. Rather it was the beginning of the restoration of the natural order of the world, the world as God intended it to be…The resurrection means not merely that Christians have a hope for the future but that they have a hope that comes from the future. The Bible’s startling message is that when Jesus rose, he brought the future kingdom of God into the present.” - Tim Keller

“The implications of this are significant. If we over stress the “already” of the kingdom to the exclusion of the “not yet,” we will expect quick solutions to problems and we will be dismayed by suffering and tragedy. But we can likewise over stress the “not yet” of the kingdom to the exclusion of the “already.” We can be too pessimistic about personal change. We can withdraw from engaging the world, too afraid of being “polluted” by it. - Tim Keller

1 Thess 3:11-13, 
4:13-18, 
2 Thess 1:5-12

 1 Thess 4:1-12
1 Thess 3:11-13

1 Thess 5:14-24
Holiness is the habit of being of one mind with God, according as we find His mind described in Scripture. It is the habit of agreeing in God's judgment, hating what He hates, loving what He loves, and measuring everything in this world by the standard of His Word. - JC Ryle

Matthew 5:13-16, 
1 Peter 2:9-12

Handles for hope and holiness 
Remember the return of Jesus for real life.
Fight distraction with the practice of devotion.
Pray the promises for yourself and others.
Walk patiently and reject passivity.
The why of it all is witness.

The Story of God: Colossians

Listen along as we continue our time working through the story of Scripture.

 

Notes//Quotes:

Colossians 1:15-23 - Jon Reading
Supremacy, Sufficiency, Solidarity

“In the past, it was common to refer to the problem as the “Colossian heresy.” That term is misleading because it anachronistically assumes that there were widely accepted criteria for judging orthodoxy in the time of Paul. It also assumes that the opponents are Christians who are corrupting the Colossians’ faith. Arnold uses the word “syncretism” to avoid prejudging the teaching as “bad, heretical, or unorthodox.” Paul, however, calls it a “philosophy” (2:8). Putting this term in quotation marks prevents us from understanding it as a logical system of truths and principles and allows it to apply to a religious way of life. What this “philosophy” was and how it threatened the congregation has occupied scholars’ attention for some time and no consensus has been reached. To identify the “philosophy” we have only meager snippets in a short but clearly polemical section (2:8, 16–23). The problem is compounded because this section is the most unclear passage in the letter. Many interpreters look outside the text for some evidence in Paul’s environment that will help stitch all the allusions in the letter together into a coherent pattern. It is like looking for a needle in a haystack, however. What is worse, the diverging conjectures reveal that scholars are looking in quite different haystacks for this magic needle. When one examines all the conflicting proposals by scholars who muster impressive primary evidence to buttress their arguments, the conflicting accounts resemble the story of blind men trying to describe an elephant when they are touching different parts of the animal. This does not mean that if we piece together all the different proposals, we will have our answer. The evidence is confusing and enigmatic.” 
- David E. Garland

1. It is a “hollow and deceptive philosophy” (2:8).
2. It is dependent on “human tradition” (vv. 8, 22).
3. It is dependent on “elemental spiritual forces of this world” (v. 8).
4. It is not dependent on “Christ” (v. 8).
5. It involves dietary restrictions (v.16).
6. It involves the practice of Jewish holidays (v.16).
7. It involves ascetic disciplines (vv. 18, 23).
8. It involves angelic beings (v. 18).
9. It involves visions (v. 18).
10. It results in pride (v. 18).
11. It results in loosing connection with Christ (v.19).
12. It involves a number of rules as a means of spiritual growth (vv. 20-23).
- Douglas Moo

      We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.
      He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.
- Eugene H. Peterson, The Message: The Bible in Contemporary Language 

Gif Laughing Baby

3 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory. 5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. 12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. 
- Colossians 3:3-17 ESV

“When Christians do not live with a deep sense of gratitude for what God has done for them in Christ, they will become engulfed in anxieties and will be tempted to look for security in something other than Christ. Paul repeatedly urged the Colossians to be thankful for the victory already won for them by Christ’s cross and resurrection. Salvation can be found only in Christ, and Christians do not need something else or something more. The cross brings redemption, the forgiveness of sin, and triumph over all the powers that would oppress human life. Every believer is made complete when placed under the complete claim of Christ, and all the spiritual ills of our world find their only cure in him."
- David E. Garland

Elaine dancing gif: https://media.giphy.com/media/3o7TKstUpSOgEXNzKE/giphy.gif