Union Church

Matthew: The Road in (and out of) Pride

Listen in as we look at Matthew 15 as see how Jesus addresses our hearts.

Notes/Quotes:

Matthew 15:1-20

“In short, the Pharisees wanted to sanctify the entirety of life, to make common life as holy as the temple, filled with the presence of God. To this end they agreed to handle, sell, and eat food in virtually the same state of purity as that which the Bible prescribes for the priests who serve in the temple. The washing was simply one of many ways by which serious believers could say by their actions, “We love Scripture,” and “We don’t even want accidentally to break the holy commands of God.” Apparently the Serious, to be completely safe, even took full-immersion baptismal baths every morning and on every return from public life. These people longed to be clean before God.” - Dale Bruner

“actor”—hypocrite—is simply a person who pretends to be someone else. When perfectly honorable “acting” is transferred from stage to life we have “hypocrisy” or “phoniness.” - Dale Bruner

“We must begin by admitting that people and situations do not cause us to speak as we do. Our hearts control our words. People and situations simply provide the occasion for the heart to express itself.”  Paul Tripp

Instead of trusting God’s word as a sign and a mirror, 
we see it as a microscope, a mask, or mothballs.

Unfortunately, many of us fail to grasp how dangerous pride is. We know that we shouldn’t look down on others, but we tend to see it as a small sin. It’s not the kind of thing you go to prison for; it falls somewhere between failing to floss and driving too fast. It’s something to work on. But no big deal. Even if we admit to periodic bouts with pride, what most of us mean is, “It’s tough staying humble when I’m so much better than everyone else.” There’s something strange about this sin that God hates most. It’s usually found among people who think they love God most.”- Larry Osborne

“Part of the reason that self-righteousness, pride, and sins like envy and a lack of gratitude are so deadly is because they are prevalent within us but often not readily evident to us or to others. They lurk and strike when we are unaware and cause real-world harm and destruction to our own souls, to others, and in the world. Satan, the beautiful angel, was hurled out of heaven because of such sins. No wonder C.S. Lewis is right in saying that “a cold self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute.” Marlena Graves 

1 Timothy 1:12-16

There is no such thing as a noncommunal sin, and there is no such thing as a noncommunal obedience. Personal sin always results in collateral damage. Personal obedience always results in collateral benefit. - Jen Wilkin

Where have you added?
Where have you ignored?
Where is there superiority?
What is flowing from your heart to your life?
How does Christ lead you out of pride?

Brave question:
Where do you see pride in me?

Matthew: Murder and Miracles

Listen along as we look at Matthew 14 and see the deception of sin and satisfaction of the Savior.

Notes/Quotes:

Text: Matthew 14
Title: Murder & Miracles

Reading: Matthew 14

“The miracles Jesus performs…do not compel faith; but those with faith will perceive their significance.” (D.A. Carson)

“He translates his sorrow over John, and perhaps his sorrow over himself, into sorrow for them. Before the outward and visible works of power, healing the sick, comes the inward and invisible work of power, in which Jesus transforms his own feelings into love for those in need.” (N.T. Wright)

“Think through how it happened. Being close to Jesus has turned into the thought of service; Jesus takes the thought, turns it inside out (making it more costly, of course), and gives it back to you as a challenge. In puzzled response to the challenge, you offer what you've got, knowing it's quite inadequate (but again costly), and the same thing happens. He takes it, blesses it, and breaks it (there is the cost, yet again), and he gives it to you and your job now is to give it to everybody else. This is how it works whenever someone is close enough to Jesus to catch a glimpse of what he's doing and how they could help. We blunder in with our ideas. We offer, uncomprehending, what little we have. Jesus takes ideas, loaves and fishes, money, a sense of humor, time, energy, talents, love, artistic gifts, skill with words, quickness of eye or fingers, whatever we have to offer. He holds them before his father with prayer and blessing. Then, breaking them so they are ready for use he gives them back to us to give to those who need them. And now they are both ours and not ours. They are both what we had in mind and not what we had in mind. Something greater and different, more powerful and mysterious, yet also our own. It is part of genuine Christian service, at whatever level, that we look on in amazement to see what God has done with the bits and pieces we dug out of our meager resources to offer to him.” (N.T. Wright)

“and there, shimmering on the water, is a strange figure, walking toward us. Much of our world knows at least a little about Jesus; but he seems a ghostly image, a mirage or fantasy, unrelated to us and our problems. Some find him frightening. Others wish he'd go away and leave us alone. Even those who believe in him, as the disciples already did, don't know what to expect of him. But he seems to be doing the impossible, and sometimes people get the idea that it would be good to copy him, if only we could. Some people set off with the aim of doing just that: to bring the love and power, his peace and hope, to the needy world.” (N.T. Wright)

Question: Do we have the faith to perceive the significance of these miracles this morning?

Matthew: Clarity, Call, and Cost of the Kingdom

Listen in as we look at the gospel according to Matthew, chapter 13, verses 44-58.

Sermon Notes/Quotes:

Matthew 13:44-58

“The parables in this chapter are a challenge to us at two levels: understanding and action. Understanding without action is sterile; action without understanding is exhausting and useless.” N.T. Wright

Our present culture, specializes in inflaming endless lust for possessions with advertisements that constantly convince us that we need more, particularly to create the ease we have never found. The marketers don't tell us much about their products, but they spend a great deal of energy and enormous amounts of money appealing to our fears and dreams. Thus, the idolatry of possessions plays to the deeper idolatry of our selves-and in an endlessly consuming society, persons are always remaking themselves with new belongings. - Marva Dawn

Galatians 3:3

Proverbs 3:5-6

“Your Word come” (the Sower, with understanding faith), “your Way come” (the Wheat in the Weeds, with nonviolent love), “your Work come” (the Seeds, with confident hope that Jesus’ “little” work will one day prove immense), “your Wonder come” (the Gems, with the joy of grace and the abandon of obedience), and “your Warning come” (the Net, with the seriousness of true repentance). To pray “Thy kingdom come,” then, is to pray that the gospel may be under-stood, lived out, hoped for, “bought up,” and taken seriously” - Dale Bruner

Matthew: Where is God in the Waiting?

Listen along as we continue our journey through Matthew's gospel account.

Notes/Quotes:

Matt 13:24-43

 "A parable is a story or saying that illustrates a truth using comparison, hyperbole, or simile. Additionally a parable can be a model, analogy, or example.” - Lexham Bible Dictionary

“We have lost the ability to create metaphors for life. We have lost the ability to give shape to things, to recognize the events around us, and in us, let alone to interpret them.” - Friedensreich Hundertwasser

“Everyday moments of epiphany are bestowed on everyone. Our role is to simply learn to pay attention. It is remarkable how often the parables handed down to us from Jesus end with the words: “Consider carefully how you listen,” and “Whoever has ears to hear, let him hear.” - Martin Schleske 

(bread pic)

“There is a kind of madness commensurate with being a disciple of Jesus. To see the world, to understand that the kingdom of heaven is like a mustard see requires a people who refuse to be hurried. The kingdom of heaven is like a mustard seed or yeast because to be drawn into the kingdom of heaven is to participate in God’s patience toward his creation. Jesus is teaching us to see the significance of the insignificant. Jesus, after all, at this point in his ministry is not even commanding the attention of the Roman authorities. From the perspective of those in power, Jesus is no more than a confusing prophet to a defeated people in a backwater of the Roman Empire.” - Stanley Hauerwas

2 Peter 3:8-9

2 Corinthians 4:7-11

“Part of the practice of modest faith, in times of suffering, is relinquishing our right to answers. God has never promised to explain himself, but he has promised to stay near. I will never leave, he says; I will never forsake. I am the friend that sticks closer than your brother. Do not think me unmoved by your grief. These are the faithful assurances of God as we have them in Scripture, and here is even more hope available to those willing to search it out. But let’s not be fooled to think that God has promised things like: it will get better, you’ll soon see the purpose behind this pain, there’s never more than you can handle. Often it does get better; often we do see purpose; always there is sufficient grace. But lament must practice the modest faith of finding sufficient that which God provides, even if, in seasons of great sorrow, it may not seem like enough.” Jen Pollack Michel

Easter: The Reality and Ramifications of the Resurrection

Sermon Notes/Quotes:

Luke 24:36-49.

Without losing a piece of me, How do I get to heaven?
Without changing a part of me, How do I get to heaven?
All my time is wasted, Feeling like my heart's mistaken, oh
So if I'm losing a piece of me, Maybe I don't want heaven?
Troye Sivan

“My death will not be symbolic. It will be real. Therefore, a metaphorical resurrection is no hope for me.” - Jared C. Wilson

“The resurrection, in short, is presented..not as a "happy ending" after an increasingly sad and gloomy tale, but as the event which demonstrated that Jesus's execution really had dealt the death-blow to the dark forces that had stood in the way of God's new world, God's "kingdom" of powerful creative and restorative love, arriving "on earth as in heaven.” - NT Wright

Reading: Colossians 3:1-4

“you believe that Jesus has died to save you—to redirect your eternal trajectory irrevocably toward God. You believe that God has accepted you, for Jesus sake, through an act of supreme grace. You are part of the kingdom of God.” (Timothy Keller)

“You may know a man and have an idea that he is powerful. But to know him and his power over you, is a stage further.” (Charles Spurgeon)

Good Friday: The Journey Jesus Makes

Sermon Notes/Quotes:

Do you feel the world is broken? (We do)
Do you feel the shadows deepen? (We do)
But do you know that all the dark won’t stop the light from getting through?
(We do) 
Do you wish that you could see it all made new? (We do)”

“For sin is – a ruthlessness, a hurting, a breaking away from God and from the rest of humanity, a partial alienation, or act of rebellion....Sin has a willful, defiant or disloyal quality: someone is defied or offended or hurt. To ignore this would be dishonest.” -John Stott

The terrible, tragic fallacy of the last hundred years has been to think that all man's troubles are due to his environment, and that to change the man you have nothing to do but change his environment. That is a tragic fallacy. It overlooks the fact that it was in Paradise that man fell. - Martyn Lloyd Jones

Romans 5:8

Isaiah 53:5

2 Corinthians 5:21

Colossians 2:13-15

“My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!”

The movement of Holy Week is a pattern upon which we must build our entire lives. Our destination is the empty tomb. We are bound for glory. However, the way of death is the way of life. Salvation is impossible without sacrifice. We must hold together that which we constantly seek to fragment and tear apart. Good Friday is good only in light of Easter Sunday. The joy of Easter comes only by way of the cross." - Holy Week Devotional by Dwell

1 Peter 2:24-25

“When we lose the centrality of the cross, Christianity morphs into a religion of self-improvement and becomes about us, about our accomplishments, and about getting our act together.” - Elyse Fitzpatrick

“I wonder if the common Holy Week emphasis on our making a journey to the Cross might not better be reversed by emphasizing, instead, the journey that Jesus has made to us, from the Father’s side to humiliation and rejection in "the far country," on our behalf and in our place.” - Fleming Rutledge

“To confess your sins to God is not to tell God anything God doesn’t already know. Until you confess them, however, they are the abyss between you. WHEN YOU CONFESS them, they become the bridge." - Frederick Buechner

Galatians 2:20

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent, for the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Book of Common Prayer

Matthew: The Parable of the Sower

Text: Matthew 13:1-23
Title: Parable Of The Sower

Reading: Matthew 13:1-23

“Parable (מָשָׁ֑ל, mashal; παραβολή, parabolē). Is a story or saying that illustrates a truth using comparison, hyperbole, or simile. Additionally a parable can be a model, analogy, or example.
In Greek rhetoric, parables were used in argumentation to clarify, prove, or cause something to appear livelier whereas Rabbinic parables explain passages of Scripture, or illustrate an interpretation of a passage already provided.” (Lexham Bible Dictionary)

Taunt (Isa 14:4), riddle (Psa 49:4), proverb (Deut 28:37), and allegory (Ezek 17:2–10)

“Jesus’ parables are in many ways similar to rabbinic parables, which usually had some allegorical elements. For instance, the father in the parable of the Prodigal Son (Luke 15:11–32) represents God and the son who leaves home symbolizes sinners and tax collectors. There are stock metaphors in the Old Testament and in rabbinic literature that are present in Jesus’ parables Limiting the meaning of details in parables to these standard metaphors prevents excessive allegorizing.” (Craig Blomberg)

The Kingdom Of God: “nothing less than the power of God in heaven entering the world to heal every alienation and every brokenness in every dimension of human life. Whether it be social, economical, racial, emotional, physical, psychological or spiritual.” (Timothy Keller)

1 thought, 1 question:

#1. Remember you are soil not the Sower.
#2. Do you see rocky ground and thorns in the soil of your heart?

Matthew: Signs, Self Help, Family

Text: Matthew 12:38-50

Title: Signs, Self-Help, Family

 

Reading: Matthew 12:38-50

 

“a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. And all the people were amazed, and said, “Can this be the Son of David?” But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” (Matthew 12:22-24)

 

“The tendency of the human heart is always to deal with its spiritual bankruptcy in human terms rather than God’s terms.” (Michael Andrus)

 

“The Gentiles in Jonah’s and Solomon’s time believed after hearing God’s “lesser” spokesmen, while “this generation” refused to believe even after hearing “one greater” (Craig Blomberg)

 

“He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him." (John 1:10-11)

 

Nothing in my hand I bring
Simply to Thy cross I cling
Naked, come to Thee for dress
Helpless, look to Thee for grace
Vile, I to the fountain fly
Wash me, savior, or I die
(Rock Of Ages)

 

“It is not enough to clean house; we must also invite in the right tenant. The Pharisees were proud of their “clean houses,” but their hearts were empty! Mere religion, or reformation, (self-help) will not save. There must be regeneration, the receiving of Christ into the heart.” (Warren Wiersbe)

 

Moralistic Therapeutic Deism 

"about providing therapeutic benefits to its adherent. ” Less about a God who calls us to faith and repentance and more "like a combination Divine Butler and Cosmic Therapist: he's always on call, takes care of any problems that arise, professionally helps his people to feel better about themselves, and does not become too personally involved in the process." (Christian Smith, Melinda Lundquist Denton)

 

Questions:

Are you a member of the household of God?

Seeking a sign?

Clean house rather or Christ’s reign?

 

 

Matthew: Aware and Inviting

Listen in as we look at Matthew 12:15-37 and see how Jesus again confront and comforts. 

Notes/Quotes:

Matthew 12:15-37

“Withdrawals and commands to silence are puzzling messianic deeds. Messiahs do not ordinarily retreat but advance; and Messiahs do not seek to be hidden but to be known. But Matthew wants to summarize his Gospel to this point, and for him Isaiah 42 seemed a perfect medium.” - Dale Bruner

“What helium does to a balloon, Jesus’s yoke does to his followers. We are buoyed along in life by his endless gentleness and supremely accessible lowliness. He doesn’t simply meet us at our place of need; he lives in our place of need. He never tires of sweeping us into his tender embrace. It is his very heart.” - Dane Ortlund

What a friend we have in Jesus, All our sins and griefs to bear
What a privilege to carry, Everything to God in prayer.
Oh, what peace we often forfeit, Oh, what needless pain we bear
All because we do not carry, Everything to God in prayer.
Have we trials and temptations? Is there trouble anywhere?
We should never be discouraged, Take it to the Lord in prayer.
Can we find a friend so faithful, Who will all our sorrows share?
Jesus knows our every weakness, Take it to the Lord in prayer.

It is impenitence, the unwillingness to repent, that is at the root of the unforgivable sin (Augustine)
It is not careless acts; it is a hardened state (Luther)

We must say no to the false teachings and leave to God’s judgment false teachers. - Dale Bruner

Proverbs 4:20-27
“We are endlessly in need of God. And what a wonderful thing that is. For He is full of all that we need, moment by moment, forever and ever.” - Jackie Hill Perry

Matthew: Rest vs. Religion

Listen along as we look at Matthew 12:1-14 and see Jesus as prophet, priest, and king and the one who gives us true and forever rest.

Sermon Notes/Quotes:

Matthew 12:1-14 - 

Exodus 20:8-11


Jesus made it clear that the Pharisees had it backward (as legalists always do). Man wasn’t made for the Sabbath. The Sabbath was made for man. It was a gift to make people’s lives better, a guaranteed day of rest even during the hectic days of planting and harvest. The Sabbath was never meant to be a test to see how much people were willing to give up for God. - Larry Osborne

“Biblical orthodoxy without compassion is surely the ugliest thing in the world.” - Francis Schaeffer 

“You have made us for Yourself, O Lord, and our hearts are restless until they find their rest in You.” - Augustine

“If you’re new to the Sabbath, a question to give shape to your practice is this: What could I do for twenty-four hours that would fill my soul with a deep, throbbing joy? That would make me spontaneously combust with wonder, awe, gratitude and praise? The Sabbath is an invitation to enter delight.” John Mark Comer