Union Church

The Hard Sayings of Jesus: What is that to you?

Listen along as we celebrate the resurrection and look at our final hard saying of Jesus.

Notes//Quotes:

John 21:20-25

“The original creation of light itself is almost too extraordinary to take in. The little cookout on the beach is almost too ordinary to take seriously. Yet if Scripture is to be believed, enormous stakes were involved in them both, and still are.” - Frederick Buechner

“Jesus matters because of what he brought and what he still brings to ordinary human beings, living their ordinary lives and coping daily with their surroundings. He promises wholeness for their lives. In sharing our weaknesses he gives us strength and and imparts through his companionship a life that has the quality of eternity.” - Dallas Willard

1 Peter 1:3-5

“The disciples go fishing but catch nothing. Jesus then helps them to an enormous catch but proceeds to commission Peter to be a shepherd rather than a fisherman. There are many things going on simultaneously here, but at the center is the challenge to a new way of life, a new forgiveness, a new fruitfulness, a new following of Jesus, which will be wider and more dangerous than what has gone before. The resurrection isn’t just a surprise happy ending for one person; it is instead the turning point for everything else. - NT Wright  

The Hard Sayings of Jesus: Silence

Listen along as we look at the space between Good Friday and Easter Sunday contemplating the silence of God.

Notes//Quotes:

Psalm 13:1-6 - Jon

 

“Habakkuk lived in the final decades of Judah, Israel’s southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn’t accuse Israel or even speak to the people on God’s behalf. Instead, all of his words are addressed to God. The book of Habakkuk tells us about Habakkuk’s personal struggle to believe that God is good when there is so much tragedy and evil in the world” 

— bible project 

 

1 The oracle which Habakkuk the prophet saw.

2 How long, O Lord, will I call for help,

And You will not hear?

I cry out to You, “Violence!”

Yet You do not save.

3 Why do You make me see iniquity,

And cause me to look on wickedness?

Yes, destruction and violence are before me;

Strife exists and contention arises.

4 Therefore the law is ignored

And justice is never upheld.

For the wicked surround the righteous;

Therefore justice comes out perverted.

5 “Look among the nations! Observe!

Be astonished! Wonder!

(NASB)

 

Habakkuk 2:3

3 For the revelation awaits an appointed time;

it speaks of the end

and will not prove false.

Though it linger, wait for it;

it will certainly come

and will not delay.

(NIV)

 

“One of her colleagues attended a conference on Jungian dream analysis where people wrote questions on cards that were passed along to a panel of experts, among them was a grandson of Carl Jung.

One of these cards told the story of a horrific, reoccurring dream, in which the dreamer was stripped of all human dignity and worth through Nazi atrocities. A member of the panel, read the dream out loud. As she listened, my colleague began to formulate a dream interpretation in her head, in anticipation of the panels response. It was really "a no-brainer," she thought, as her mind, busily offered her symbolic explanations for the torture and atrocities described in the dream. 

But this was not how the panel responded at all. When the reading of the dream was complete, Jungs's grandson looked out over the large audience. "Would you all please rise?" he asked. "we will stand together in a moment of silence in response to this dream." The audience stood for a minute, my colleague, impatiently, waiting for the discussion she was certain would follow. But when they sat again, the panel went onto the next question.

My colleague simply did not understand this at all, and a few days later, she asked one of her teachers, himself a Jungian analyst, about it, “Ah, Lois," he had said, "there is life, suffering unspeakable, a vulnerability, so extreme that it goes far beyond words, beyond explanations, and even beyond healing. In the face of such suffering, all we can do is bear witness so no one need suffer alone.”

- Parker J. Palmer, A Hidden Wholeness

 

“I know that, as night and shadows are good for flowers, and moonlight and dews are better than a continual sun, so is Christ's absence of special use, and that it hath some nourishing virtue in it, and giveth sap to humility, and putteth an edge on hunger, and furnisheth a fair field to faith to put forth itself, and to exercise its fingers in gripping it seeth not what.” 

—Samuel Rutherford

 

“Honesty. David is in agony and can’t feel the presence of God. he cries out that God has ignored his pain and his sorrow. It is almost a howl, and the fact that it is included in the Bible tells us that God wants to hear our genuine feelings, even if they are anger at him. David never stops praying, however, and that is the key. As long as we howl towards God and remember his salvation by grace (verse 5), we will end up at a place of peace. If Christians do that, by hearing Jesus praying verses 1-4 on the cross, losing the Father's face as he paid for our sins, we will be able to pray versus 5-6 indeed.” 

— Timothy Keller

 

It's enough to drive a man crazy; it'll break a man's faith

It's enough to make him wonder if he's ever been sane

When he's bleating for comfort from Thy staff and Thy rod

And the heaven's only answer is the silence of God

 

It'll shake a man's timbers when he loses his heart

When he has to remember what broke him apart

This yoke may be easy, but this burden is not

When the crying fields are frozen by the silence of God

 

There's a statue of Jesus on a monastery knoll

In the hills of Kentucky, all quiet and cold

And He's kneeling in the garden, as silent as a Stone

All His friends are sleeping and He's weeping all alone

 

And the man of all sorrows, he never forgot

What sorrow is carried by the hearts that he bought

So when the questions dissolve into the silence of God

The aching may remain, but the breaking does not

The aching may remain, but the breaking does not

In the holy, lonesome echo of the silence of God

- Andrew Peterson, The Silence of God

 

The Hard Sayings of Jesus: Why Have You Forsaken Me?

Listen along as we look at the cry of dereliction.

Notes//Quotes:

Slides Cry of Dereliction

 

Slide 1

 

“And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.”

Luke 24:25-27

 

 

Slide 2

 

“My God, my God, why have you forsaken me?”

 

Where did the Cry of Dereliction come from?

 

What did the Cry of Dereliction mean?

 

 

Slide 3

 

My God, my God, why have you forsaken me?

    Why are you so far from saving me, from the words of my groaning?

O my God, I cry by day, but you do not answer,

    and by night, but I find no rest.

Psalm 22:1-2

 

 

Slide 4

 

But I am a worm and not a man,

    scorned by mankind and despised by the people.

All who see me mock me;

    they make mouths at me; they wag their heads;

“He trusts in the Lord; let him deliver him;

    let him rescue him, for he delights in him!”

Psalm 22:6-8

 

 

Slide 5

 

“I am poured out like water,

    and all my bones are out of joint;

my heart is like wax;

    it is melted within my breast;

my strength is dried up like a potsherd,

    and my tongue sticks to my jaws;

    you lay me in the dust of death.

For dogs encompass me;

    a company of evildoers encircles me;

they have pierced my hands and feet —

I can count all my bones—

they stare and gloat over me;

they divide my garments among them,

    and for my clothing they cast lots.”

Psalm 22:14-18

 

 

Slide 6

 

Defeat ---> Victory = Defeatory

 

 

Slide 7

 

“And we ask the question, how can God be forsaken of God? And I can ask twenty questions for which there’s no answer. And let me say that that’s a good thing for us to be brought to the very limits of our understanding where we simply have to bow the knee and say, “Lord, I don’t understand it, but I accept it. It’s in Your word.” That’s a good thing for Christians to have to run into every once in a while.”

Ligon Duncan

 

Slide 8

 

“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

2 Corinthians 5:21

 

 

Slide 9

 

“He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.”

1 Peter 2:24

 

 

Slide 10

 

“Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”

Galatians 3:13

 

 

Slide 11

 

He had known from the beginning that he would die a violent death, and in Gethsemane he had looked it in the eye, and shuddered. But now he is tasting it in all its bitterness, and the reality is infinitely worse than the prospect. 

 

Never before had anything come between him and his Father, but now the sin of the whole world has come between them, and he is caught in this dreadful vortex of the curse. It is not that Abba is not there, but that he is there, as the Judge of all the earth who could condone nothing and could not spare even his own Son.

Donald Macleod

 

 

Slide 12

 

“Here’s what we must remember and treasure: Jesus willingly suffers this so sinners may escape it.  Jesus’ abandonment means the sinner’s adoption.  He takes our place on the cross so we can take His place in the kingdom.  Because He was abandoned socially, we may be children in the household of God.  Because He was deserted emotionally, we become whole again—renewed in the image of God.  Because He suffered spiritual separation, we may be spiritually united to Him through faith so that we will never be separated from God’s love.  Because He was forsaken, we are forgiven.  Now He says to us, “I will never leave you nor forsake you.”

 

Thabiti Anyabwile

 

The Hard Sayings of Jesus: WOE

Listen along as Anthony continues our series through the hard sayings of Jesus.

Notes//Quotes:

Kim reading Matthew 23:25-27

1–3  “…The religion scholars and Pharisees are competent teachers in God’s Law. You won’t go wrong in following their teachings on Moses. But be careful about following them. They talk a good line, but they don’t live it. They don’t take it into their hearts and live it out in their behavior. It’s all spit-and-polish veneer.

4–7  “Instead of giving you God’s Law as food and drink by which you can banquet on God, they package it in bundles of rules, loading you down like pack animals. They seem to take pleasure in watching you stagger under these loads, and wouldn’t think of lifting a finger to help. Their lives are perpetual fashion shows, embroidered prayer shawls one day and flowery prayers the next. They love to sit at the head table at church dinners, basking in the most prominent positions, preening in the radiance of public flattery, receiving honorary degrees, and getting called ‘Doctor’ and ‘Reverend.’

8–10  “Don’t let people do that to you, put you on a pedestal like that. You all have a single Teacher, and you are all classmates. Don’t set people up as experts over your life, letting them tell you what to do. Save that authority for God; let him tell you what to do. No one else should carry the title of ‘Father’; you have only one Father, and he’s in heaven. And don’t let people maneuver you into taking charge of them. There is only one Life-Leader for you and them—Christ.

11–12  “Do you want to stand out? Then step down. Be a servant. If you puff yourself up, you’ll get the wind knocked out of you. But if you’re content to simply be yourself, your life will count for plenty.  
(Matthew 23:1-12 MSG)

“In what way does my own faith and life embody & give a credible alternative to the things I criticize & condemn in others? The gap between what I criticize in others & fail to embody myself is the root of hypocrisy. Criticism is cheap, discipleship is costly.”     
 — Jon Tyson

“Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not  consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.” 
(Philippians 3:12–15 ESV)

“The church that listens to this indictment with good faith will remove from her midst the showy and pretentious; disciples who listen with good faith will question culture’s and their own carnal megalomania, successism, and title hunger.” —Dale Bruner

 

The Hard Sayings of Jesus: Depart from Me

Listen along as we look at the close of the Sermon on the Mount.

Notes//Quotes:

Matthew 7:21-29

Deut 30:15-20

”We learn at least that it is possible to work for Jesus and yet not live under him. We can be intoxicated by the power of Jesus and yet be hostile to his hard Commands. “I never ever really knew you; get out of my face, you doers of the very opposite of my teachings.” They believe that they know Jesus, but apparently they never gave him a chance to know them (“I never really knew you”), that is, they never gave him a chance to come into personal contact with their innermost life (the force of the biblical word “know”). It is strangely possible to serve and even to glorify Christ and yet in one’s own personal life not to obey him. The fact that Jesus says “many” will present their christocentric-charismatic credentials at the Judgment and that even then they will not get in should be frightening to us all. It means that just as a loving manner (sheep’s clothing) is not necessarily the real item, so a Christ-glorifying ministry (“in your name, … in your name.… in your name”) is not always the real thing either.” - Dale Bruner

 

“If I ever reach Heaven I expect to find three wonders there: first, to meet some I had not thought to see there; second, to miss some I had thought to meet there; and third, the greatest wonder of all, to find myself there.” - John Newton

“Obedience to Jesus’ words is not so much protection from troubles as protection in them, just as rock under a house does not shield from storms but supports during them” - Dale Bruner

The teaching of the Sermon on the Mount is not meant to be admired but to be obeyed - RT France 

“The focus is on my ability, my creativity, and my potential. These become the pistons driving the engine of self (resulting, Jesus tells us, in the eternal loss of self). No place for weakness exists in this view of reality. More important, no place exists for God. We don’t reject God outright, but we retain the god of Deism, who once did some powerful things but is generally detached from our day-to-day lives. So instead of abiding, we pray for God to give us some of his power. Instead of growing into him who is our head (Eph. 4:15), we ask him to give us some magic (“Just make me stop sinning,” “Just make these temptations go away,” and so on). Instead of entering into the way of weakness, we try to use God to become something powerful.” - Kyle Strobel and Jamin Goggin 

The Hard Sayings of Jesus: Revelation and Invitation

Listen along as we look at Matthew 11:25-30 and see the revelation of who Jesus is coupled with his invitation to rest.

Notes//Quotes:

 

Matthew 11:25-30

 

“At the heart of the revelation is this simple fact: God’s whole truth (“absolutely everything”) has been placed in and revealed through Jesus the Son. The key to divine revelation is Jesus. In Jesus, God gets a face. Jesus invites us to himself, and we feel quite naturally that we are invited to God.” - Dale Bruner

 

Hebrews 1:1-4

 

 

“Just in terms of allocation of time resources, religion is not very efficient. There’s a lot more I could be doing on a Sunday morning.” - Bill Gates

 

 

A yoke is a work instrument. Thus when Jesus offers a yoke he offers what we might think tired workers need least. They need a mattress or a vacation, not a yoke. Still more precisely: A yoke is not a sitting instrument; it is a walking instrument. Jesus does not say, “Take my chair and learn from me”; he says, “Take my yoke and learn from me,” which means that as we seek to live in obedience to Jesus we learn from Jesus along the way. Jesus realizes that the most restful gift he can give the tired is a new way to carry life, a fresh way to bear responsibilities. Life is a succession of burdens; we cannot get away from them; thus instead of offering escape, Jesus offers equipment. - Dale Bruner

 

“An easy life isn’t an option; an easy yoke is.” - John Mark Comer

 

Mike Gaston Slides:

 

“Thus says the Lord:

‘Stand by the roads, and look,

    and ask for the ancient paths,

where the good way is; and walk in it,

    and find rest for your souls.’

But they said, ‘We will not walk in it.’”

Jeremiah 6:16

 

For the Son of Man is lord of the Sabbath

Matthew 12:8

 

Attached Image 1 (Eugene Peterson)

 

“Odd, isn’t it? We have more leisure hours per person per year as a country than anyone could have guessed a hundred years ago. But we are not leisurely. We are not relaxed. We are anxious. We are in a hurry. The anxiety and the hurry ruin intimacy and sabotage our best intentions in faith, hope and love – the three actions in which most of us set out to do our best.

 

That is why I as your pastor want you to keep a Sabbath. I want you to live well. I want you to live whole and mature, with appreciation and pleasure, experiencing the heights and depths of glory in your bodies and your work, your friends and your gardens, your minds and your emotions, at the ocean and in the mountains. You can’t do that if you are ‘on the run.’ You can’t do that if you are watching the clock.

 

Sabbath is the biblical tool for protecting time against desecration.”

Eugene Peterson

 

 

Sabbath = regular, intentional, contemplative, Christ-centered rest

 

Image 2 - Sabbath Rest

 

“The rest of God – the rest God gladly gives so that we might discover that part of God we’re missing – is not a reward for finishing. It’s not a bonus for work well done.

It’s sheer gift. It is a stop-work order in the midst of work that’s never complete, never polished. Sabbath is not the break we’re allotted at the tail end of completing all of our tasks and chores, the fulfillment of all our obligations. It’s the rest we take smack-dab in the middle of them, without apology, without guilt, and for no better reason that God told us we could.”

Mark Buchanan

The Hard Sayings of Jesus: Fear Not?

Listen along as we continue our series looking at the hard sayings of Jesus.

Notes//Quotes:

Luke 12:4-7 - Mike

 

It's the age of doubt

And I doubt we'll figure it out

Is it you or is it me?

Age of anxiety

Fight the fever with TV

In the age when nobody sleeps

And the pills do nothing for me

In the age of anxiety

- Arcade Fire

 

“Unfortunately, many of us presume that the world is the ultimate threat and that God's function is to offset it. How different this is from the biblical position that God is far scarier than the world …. When we assume that the world is the ultimate threat, we give it unwarranted power, for in truth, the world's threats are temporary. When we expect God to balance the stress of the world, we reduce him to the world's equal …. As I walk with the Lord, I discover that God poses an ominous threat to my ego, but not to me. He rescues me from my delusions, so he may reveal the truth that sets me free. He casts me down, only to lift me up again. He sits in judgment of my sin, but forgives me nevertheless. Fear of the Lord is the beginning of wisdom, but love from the Lord is its completion."

- William D. Eisenhower

 

Acts 10:39-43

“We are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him on the third day and made him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”  

 

“And therein is an extraordinary paradox, for we live more safely than ever before. Though we are safer than almost any other society in history, safety has become the holy grail of our culture. And like the Holy Grail, it is something we can never quite reach. Protected like never before, we are skittish and panicky like never before…. How can this be? Quite simply, our culture has lost God as the proper object of fear. That fear of God was a happy and healthy fear that controlled our other fears, reining in anxiety…In ousting God from our culture, other concerns—from personal health to the health of the planet—have assumed a divine ultimacy in our minds. Good things have become cruel and pitiless idols. And thus we feel helplessly fragile, and society fills with anxieties…The suggestion that loss of the fear of God is the root cause of our culture’s anxiety is a real blow to atheism. For atheism sold the idea that if you liberate people from belief in God, that will liberate them from fear. But throwing off the fear of God has not made our society happier and less fretful. Quite the opposite…So, what does our culture do with all its anxiety? Given its essentially secular self-identity, our culture will not turn to God. The only possible solution, then, must be for us to sort it out ourselves. Thus, Western society has medicalized fear. Fear has become an elusive disease to be medicated. (I do not mean to imply here that use of drugs to curb anxiety is wrong— only that they are a palliative, at times an important one, and not an ultimate solution.) Yet that attempt to eradicate fear as we would eradicate a disease has effectively made comfort (complete absence of fear) a health category—or even a moral category. Where discomfort was once considered quite normal (and quite proper for certain situations), it is now deemed an essentially unhealthy thing.

- Michael Reeves

 

Psalm 8:3&4,

“When I look at your heavens, the work of your fingers,
    the moon and the stars, which you have set in place,

 

what is man that you are mindful of him,
    and the son of man that you care for him?”

 

Psalm 96:1–4

Oh sing to the LORD a new song;

sing to the LORD, all the earth!

 

Sing to the LORD, bless his name;

tell of his salvation from day to day.

Declare his glory among the nations,

his marvelous works among all the peoples!

 

For great is the LORD, and greatly to be praised;

he is to be feared above fall gods.

 

John 1:29

“Behold, the Lamb of God, who takes away the sin of the world!"

The Hard Sayings of Jesus: Let the Dead Bury the Dead

Listen along as we continue looking at the hard sayings of Jesus.

Notes//Quotes:

Luke 9:57-62

Throughout history various religious traditions have used the imagery of pilgrimage or journey to describe spiritual development. These journeys were focused on an eternal destination, a spiritual transformation of the individual. Today, however, the “pilgrimage” is all about the individual’s own life journey.  The contemporary self does not have to literally be on the move to be on the road. Being on the road is primarily a state of mind, one that constantly is dissatisfied, looking for the next best thing, living in incompleteness, always engaged in a quest for a sense of significance. This search for meaning becomes even more problematic in a culture which flees from objective truth, which fears authority and the holding of belief too strongly. Mark Sayers

“we have a generation whose principal desire is to feel [God] rather than worship Him.” - Rabbi Shmuley Boteach

”By degrees, attachment to the law sank deeper and deeper into the national character…. Hence the law became a deep and intricate study. Certain men rose to acknowledged eminence for their ingenuity in explaining, their readiness in applying, their facility in quoting, and their clearness in offering solutions of, the difficult passages of the written statutes” Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature

“Prosperity knits a man to the world. He feels that he is finding his place in it, while really it is finding its place in him.” - CS Lewis, Screwtape Letters

How can the dead bury their own dead? This is normally taken metaphorically: "Let the spiritually dead bury the physically dead." This reading would make good on the change of life for which Jesus calls, particularly with regard to the reconstruction of one's dispositions and behaviors and of one's self-identity. Contemporary Jewish funerary customs make possible another reading. The practice of primary burial (in which the corpse is placed in a sealed tomb) followed by secondary burial (following a twelve-month period of decomposition the bones were collected and reburied in an ossuary or "bone box"') is well attested, with the additional twelve months between burial and reburial providing for the completion of the work of mourning. According to this reckoning, Jesus' proverbial saying would refer to the physically dead in both instances: "Let those already dead in the family tomb rebury their own dead." In either case, Jesus' disrespect for such a venerable practice rooted in OT law is matched only by the authority he manifests by asserting the priority of the claims of discipleship in the kingdom of God. In this way, Luke brings to a close his introduction to the journey narrative by asserting through the repetition of rigorous demands the nature of commitment required of those who would follow Jesus on the journey. Joel Green

“The Lord had not committed himself to my plans. The Lord had committed himself to me. Learning the difference was what was to make up the long arc of the Christian life. We are not most changed by what we think or feel or by what happened. We are most changed by what we depend on. And nothing has disfigured me more cruelly than my dependence on myself.” John Andrew Bryant

The Hard Sayings of Jesus: If You Want To Be Perfect

Listen along as we look at Matthew 19 and look at Jesus' interaction with the rich young ruler.

Notes//Quotes:

Matthew 19:16-30 - Faith

“It is wrong if eternal life is an additional “acquisition,” if one wants the spiritual as a complement to all the other good things one has—physical, financial, social, and the like. “I am a successful businessman, a good father, and respected in my community; now I want to be a success with God as well.” Service clubs sometimes seek such well-roundedness in their members, but the idea of eternal life as the acquisition of an upwardly mobile person is offensive to Jesus. Eternal life is not spiritual real estate for a person on the make.”
 — Dale Bruner 

“It is not difficult in such a world to get a person interested in the message of the gospel; it is terrifically difficult to sustain the interest. Millions of people in our culture make decisions for Christ, but there is a dreadful attrition rate. Many claim to have been born again, but the evidence for mature Christian discipleship is slim. In our kind of culture, anything, even news about God, can be sold if it is packaged freshly; but when it loses its novelty, it goes on the garbage heap. There is a great market for religious experience in our world; there is a little enthusiasm for the patient acquisition of virtue, little inclination to sign up for a long apprenticeship in what earlier generations of Christians called holiness…Everyone is in a hurry. The persons whom I lead in worship, among whom I counsel, visit, pray, preach, and teach, want short cuts. They want me to help them fill out the form that will get them instant credit (in eternity). They are impatient for results. They have adopted the lifestyle of a tourist and only want the high points. But a pastor is not a tour guide. I have no interest in telling apocryphal religious stories at and around dubiously identified sacred sites. The Christian life cannot mature under such conditions and in such ways. 
—Eugene Peterson 

“Americans profoundly underestimate how rich they are compared to the rest of the world. The average U.S. resident estimated that the global median individual income is about $20,000 a year. In fact, the real answer is about a tenth of that figure: roughly $2,100 per year….What explains these misperceptions? Human beings draw heavily on their own local, lived experience to make judgments about the wider world. As individuals’ own incomes rise, and therefore the incomes of those around them, so too do their overestimates of the global median income.”  
— Gautam Nair, PhD political science at Yale University

Questions:
1. Do I think that God has a price? Am I transactional with Him?
2. Am I attempting to speed God up?
3. If God were to ask me for __________ could I and would I give it to Him?
4. Am I generous with my wealth and what percentage of it goes to Kingdom priorities
 

The Hard Sayings of Jesus: Eating Flesh, Drinking Blood

Listen along as we look at John 6 and the hard sayings of Jesus.

Notes//Quotes:

John 6:52-60 - Jack A.

“Jesus offers himself as God's doorway into the life that is truly life. Confidence in him leads us today, as in other times, to become his apprentices in eternal living. "Those who come through me will be safe," he said. "They will go in and out and find all they need. I have come into their world that they may have life, and life to the limit.” In other words, eternal life is not primarily duration but quality of life, "life to the limit." It cannot be stolen from us, and so it does go on. But the focus is on the life itself. "In him was life," the apostle John said of Jesus, "and that life was the light of men.” - Dallas Willard

“There have been five chapters of John's Gospel leading up to this point; they establish the frame of reference into which eating Jesus' flesh and drinking his blood actually fits. Come to him and believe in him as Nicodemus was taught to do (John 3), as were the woman at the well and the other folk from Sychar in the next chapter. And in chapter five, you've got the reality of Jesus healing the cripple, and restoring to him a life that he didn't have before.The Jews were understandably bewildered because they didn't know that Calvary was coming, and so they scratched their heads and asked the question which at that stage was unanswerable, really: "How can this man give us his flesh to eat?” The reference Jesus made to eating his flesh and drinking his blood is a metaphorical way of describing the person who draws on, claims, or lays hold of the reality of his atoning sacrifice by putting personal faith in him. We've constantly got to come back to that. It all adds up, you see. And this is something that I find myself wanting to say over and over again to people who ask me about difficult Scriptures. If you read what leads up to them in the book from which they come, again and again you'll find that the problem answers itself, because the foundation for resolving it has already been laid.” - JI Packer

Hebrews 11:1-3,6

If Christ be anything He must be everything. O rest not till love and faith in Jesus be the master passions of your soul! Charles Spurgeon